Originally from Australia, Glen has been a student and practitioner of Tibetan Buddhism since 1995 and graduated from the seven-year Masters Program in Advanced Buddhist Studies of Sutra and Tantra at Istituto Lama Tzong Khapa (Pomaia, Italy) in 2004.

Since 2005 he has taught and led meditation retreats in India, Europe, North America and Australia with a clear and structured teaching style and emphasizing the integration ​of philosophical ​view, meditation and daily life conduct.
UPCOMING EVENTS
Apr 01 - May 27
(online)
Dzogchen Retreat 
​(led by Alan Wallace)
Online retreat only
​(registration here)
Jul 10 - Jul 12
(non-residential)
Cultivating Mindfulness & ​Emotional Balance
Center for Visdom og Medfølelse
(Copenhagen, Denmark)
Jul 18 - Jul 26
(residential)
Mindfulness, Selflessness & Compassion Retreat (part 1)
Manniku Metsatalu
(Viljandi, Estonia)
Jul 26 - Aug 02
(residential)
Mindfulness, Selflessness & Compassion Retreat (part 2)
Manniku Metsatalu
(Viljandi, Estonia)
INTERESTING ARTICLES, BOOKS & VIDEOS
Article: The Differences and the Relationship Between Empathy and Compassion (​Matthieu Ricard)
Article: Ego Liberation: A Buddhist Guide to Escaping Mental Prison (​Adam Brandt)
Book: In Love With the World
(Mingyur Rinpoche)
Video: The Case Against Reality
(Donald Hoffman)
“I am delighted that the Center for Contemplative Research, under development in Tuscany, Italy, has taken up the challenge in not only offering opportunities for rigorous mind-training, but also in supporting collaborative research by practiced contemplatives and scientists. Together they seek to explore the inner sources of mental conflict and distress, the roots of genuine well-being, and the origins, nature, and potentials of the mind.” 
                                                                                                                                                  His Holiness the Dalai Lama
“Every instance that brings attention to change helps us stabilize the understanding of impermanence as the immutable condition of our lives. As a path toward liberation, intellectual acknowledgement of impermanence must become integrated with embodied experience; then we can gain more support for giving up grasping at those things we cannot hold, whether that means our own bodies or those of people we love, or our roles, or our prestige.”
                                                                                                                                                                                                     Mingyur Rinpoche (In Love with the World)